FINITUDE, HOPE, AND THE HUMAN COMMUNITY

I HAVE OFFERED reasons elsewhere for maintaining 1) that every expression of human finite-historical individulity ineluctably issues in both good and evil; 2) that every expression of finite-historical individuality is consented to in some mode, namely in hope, in presumption or in despair; and 3) t...

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Autor principal: Davenhauer, Bernard
Formato: Artículo
Lenguaje:español
Publicado: Universidad Autónoma de Nuevo León 2021
Acceso en línea:https://humanitas.uanl.mx/index.php/ah/article/view/984
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author Davenhauer, Bernard
author_facet Davenhauer, Bernard
author_sort Davenhauer, Bernard
collection Artículos de Revistas UANL
description I HAVE OFFERED reasons elsewhere for maintaining 1) that every expression of human finite-historical individulity ineluctably issues in both good and evil; 2) that every expression of finite-historical individuality is consented to in some mode, namely in hope, in presumption or in despair; and 3) that every expression of finite-historical individuality which is consented to in hope that it will contribute to establishing or maintaining the solidarity of the human community is, as so modalized, unequivocally good, i.e., is that to which unqualified rational approval can be given. I should now like first to say something further about this hope and then to indicate a few of the ways in which this element of hope shapes the sense of the envisaged solidary human community and the sort of education called for to sustain such a community.
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physical HUMANITAS DIGITAL; Núm. 16: HUMANITAS Ene-Dic 1975; 133-138
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spelling humanitas-article-9842021-06-10T20:18:47Z FINITUDE, HOPE, AND THE HUMAN COMMUNITY Davenhauer, Bernard I HAVE OFFERED reasons elsewhere for maintaining 1) that every expression of human finite-historical individulity ineluctably issues in both good and evil; 2) that every expression of finite-historical individuality is consented to in some mode, namely in hope, in presumption or in despair; and 3) that every expression of finite-historical individuality which is consented to in hope that it will contribute to establishing or maintaining the solidarity of the human community is, as so modalized, unequivocally good, i.e., is that to which unqualified rational approval can be given. I should now like first to say something further about this hope and then to indicate a few of the ways in which this element of hope shapes the sense of the envisaged solidary human community and the sort of education called for to sustain such a community. Universidad Autónoma de Nuevo León 2021-05-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion FIL application/pdf https://humanitas.uanl.mx/index.php/ah/article/view/984 HUMANITAS DIGITAL; Núm. 16: HUMANITAS Ene-Dic 1975; 133-138 2007-1620 2007-1620 spa https://humanitas.uanl.mx/index.php/ah/article/view/984/888 Derechos de autor 2021 Anuario Humanitas
spellingShingle Davenhauer, Bernard
FINITUDE, HOPE, AND THE HUMAN COMMUNITY
thumbnail https://rediab.uanl.mx/themes/sandal5/images/article.gif
title FINITUDE, HOPE, AND THE HUMAN COMMUNITY
title_full FINITUDE, HOPE, AND THE HUMAN COMMUNITY
title_fullStr FINITUDE, HOPE, AND THE HUMAN COMMUNITY
title_full_unstemmed FINITUDE, HOPE, AND THE HUMAN COMMUNITY
title_short FINITUDE, HOPE, AND THE HUMAN COMMUNITY
title_sort finitude hope and the human community
url https://humanitas.uanl.mx/index.php/ah/article/view/984
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