MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO

The main story of guadalupanismo in Mexico during the eigh teenth century is well known. It is a story of vigorous pro motion and widespread devotion in which the 1730s, 1740s, and 1750s were the watershed. Early in the terrifying epidemic of 1737 peninsular Archbishop-Viceroy Juan Antonio de Vizarr...

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Main Author: Taylor, William B.
Format: Article
Language:Spanish
Published: Universidad Autónoma de Nuevo León 2022
Online Access:https://humanitas.uanl.mx/index.php/ah/article/view/1734
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author Taylor, William B.
author_facet Taylor, William B.
author_sort Taylor, William B.
collection Artículos de Revistas UANL
description The main story of guadalupanismo in Mexico during the eigh teenth century is well known. It is a story of vigorous pro motion and widespread devotion in which the 1730s, 1740s, and 1750s were the watershed. Early in the terrifying epidemic of 1737 peninsular Archbishop-Viceroy Juan Antonio de Vizarrón y Eguiarreta proclaimed Our Lady of Guadalupe patroness of Mexico City and New Spain and renewed the campaign for papal recognition of the apparition story. His initiatives were well received at home and abroad, culminating in a papal bull of 1754 in which Pope Benedict XIV officially announced the miracle and recognized Mary of Guadalupe as patroness of New Spain, borrowing the words of Psalm 147, Non fecit taliter omni nationi (He -God- has favored no other people in this way). A closer consideration of how the devotion grew in the eighteenth century, especially how it grew without Tepeyac becoming a magnet for pilgrims from distant places, is the aim of this essay.
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physical HUMANITAS DIGITAL; Núm. 34 (2007): HUMANITAS 2007 ENERO-DICIEMBRE; 129-152
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2007-1620
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spelling humanitas-article-17342022-09-28T21:21:16Z MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO Taylor, William B. The main story of guadalupanismo in Mexico during the eigh teenth century is well known. It is a story of vigorous pro motion and widespread devotion in which the 1730s, 1740s, and 1750s were the watershed. Early in the terrifying epidemic of 1737 peninsular Archbishop-Viceroy Juan Antonio de Vizarrón y Eguiarreta proclaimed Our Lady of Guadalupe patroness of Mexico City and New Spain and renewed the campaign for papal recognition of the apparition story. His initiatives were well received at home and abroad, culminating in a papal bull of 1754 in which Pope Benedict XIV officially announced the miracle and recognized Mary of Guadalupe as patroness of New Spain, borrowing the words of Psalm 147, Non fecit taliter omni nationi (He -God- has favored no other people in this way). A closer consideration of how the devotion grew in the eighteenth century, especially how it grew without Tepeyac becoming a magnet for pilgrims from distant places, is the aim of this essay. Universidad Autónoma de Nuevo León 2022-09-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://humanitas.uanl.mx/index.php/ah/article/view/1734 HUMANITAS DIGITAL; Núm. 34 (2007): HUMANITAS 2007 ENERO-DICIEMBRE; 129-152 2007-1620 2007-1620 spa https://humanitas.uanl.mx/index.php/ah/article/view/1734/1621 https://creativecommons.org/licenses/by/4.0
spellingShingle Taylor, William B.
MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO
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title MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO
title_full MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO
title_fullStr MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO
title_full_unstemmed MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO
title_short MEETING OUR LADY OF GUADALUPE IN EIGHTEENTH-CENTURY MEXICO
title_sort meeting our lady of guadalupe in eighteenth century mexico
url https://humanitas.uanl.mx/index.php/ah/article/view/1734
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